Results 41 to 50 of about 194 (117)

The incarnation of the Word in the Mass Liturgy – from Hebrew etymology to liturgical implications

open access: yesRuch Biblijny i Liturgiczny, 2009
The present article points out some liturgical implications which proceed from the unity between the Liturgy of the Word and the Liturgy of the Eucharist in the Mass.
Jacek Stefański
doaj   +1 more source

Jesus Christ the High Priest

open access: yesRuch Biblijny i Liturgiczny, 2012
Study of terms connected with High Priest, both in Masoretic Text and in the LXX, gives the possibility to present the role, activity and exceptionality of High Priest. It is seen through the specific High Priest’s vestments, having particular functions.
Roman Mazur
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Daniel 7. 13 in the Septuagint translation compared to the aramaic text and Theodotion’s version: textual and theological issues [PDF]

open access: yesВестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия
The article is devoted to the analysis of textual discrepancies in Daniel 7:13 across various manuscript traditions of the Septuagint, the Aramaic version of the Masoretic Text, and the Greek translation of Theodotion.
Alexey Andreyev
doaj   +1 more source

ATTEMPTS TO DESCRIBE GOD AND DIVINE CATEGORIES IN A GENDER-NEUTRAL WAY IN THE MODERN FEMINIST LINGUISTIC DISCOURSE

open access: yesВестник Волгоградского государственного университета: Серия 2. Языкознание, 2019
The article is devoted to the study of feminist linguistic concepts in which attempts are made to re-think the category of divinity. We study gender-neutral (inclusive) versions of English translations of the Bible that depict God not as the Father but
Konstantin S. Sharov
doaj   +1 more source

“But Saul Held His Peace"

open access: yesVerbum Christi
A problem raised in the text of 1 Samuel 10:27, since the word כמחריש in Masoretic Text is conspicous both in terms of the text transmission as well as in the level of exegesis. In the context of the narrative, after appointing Saul as the first king of
Steven
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Y a-t-il un phénix dans la Bible ? À propos de Job 29, 18, de Tertullien (De resurrectione carnis 13, 2-3) et d’Ambroise (De excessu fratris 2, 59)

open access: yesKentron, 2014
In spite of two apparent references to a scriptural phoenix in Christian authors, and in spite of a certain Jewish exegesis of Job 29:18, there is no bird in this biblical verse where is found the traditional image of the sand as ...
Françoise Lecocq
doaj   +1 more source

Uzziah like his Son: Portraits of Uzziah in the Masoretic Text and the Syriac Peshitta of Chronicles

open access: yesPerichoresis: The Theological Journal of Emanuel University
The various textual witnesses reveal more than one portrait of Uzziah. Two distinctive portraits of Uzziah emerge, one within the Masoretic tradition and another in the Syriac Peshitta.
Williams Joshua E.
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Fir trees or chariots in Nahum 2:4? The study of ancient texts

open access: yesHTS Teologiese Studies/Theological Studies
Is the phrase ‘והברשׁים’ or ‘והפרשׁים’ found in Nahum 2:4? The textual tradition is divided. The Septuagint (LXX), the Vulgate, the Targum and the Peshitta support the reading ‘והפרשׁים’ in Nahum 1:12, while the Masoretic text preserves ‘והברשׁים’.
Philip S. Chia
doaj   +1 more source

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